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About Linkfilter
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linkfilter.net is just what the name implies, a link filter. All links are posted and moderated by
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chatter 3am
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clu> Now I have to look up some pepper eating action on the youtubes
r03> just what i was thinkin clu
clu> here we go
FoolProof> I like the taste of peppers but the really hot ones make me nauseous.
r03> attending a webinar on social media marketing and watching pepper eating vids=multitasking
!! DoctorSlaps is around.
FoolProof> fzckin' awesome.
r03> that is awesome foop
r03> peole who eat whole bhut jolokia peppers are stupid
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!! badbunny posted a poll 'You must choose (snowfall)'.
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Greg Epstein, Atheist Superstar
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gods
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Link #148895
submitted by dorian
on Dec 23, 2009 08:05am.
(+370XP)
http://thephoenix.com/Boston/Life/93405-Greg-Epstein-Atheist-Superstar
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Once an intellectual taboo, atheism has become one of the great growth industries of the third millennium. Combative atheist titles like Christopher Hitchens's God Is Not Great, Richard Dawkins's The God Delusion, and Sam Harris's The End of Faith become New York Times bestsellers; faith-bashing films like Bill Maher's documentary Religulous and Ricky Gervais's comedy The Invention of Lying perform respectably at the box office; a Trinity College study predicts that nonreligious Americans (including atheists and milder skeptics such as agnostics) will comprise 25 percent of the populace by 2029. Factor in President Barack Obama's inaugural nod to "nonbelievers," which followed earlier shout-outs from former president George W. Bush(!), and suddenly atheism looks like an improbable cultural juggernaut.
Enter Greg Epstein, Humanist chaplain at Harvard University and author of the just-published Good Without God: What a Billion Nonreligious People Do Believe (William Morrow). Depending on your perspective, Epstein — a youthful ex-rocker from Flushing, Queens, who boasts graduate degrees from both the University of Michigan and Harvard Divinity School — is either a combatant in this brewing civil war or a peacemaker who could save atheism from itself.
Tonally, Epstein's divergence from the New Atheists is sharp: he dreams not of decisively crushing faith, but of a future in which the godless and godly cozily co-exist, respecting each other's convictions and even making common cause on issues of mutual concern.
Comments: 1
Hits: 122
Points: 169
Rating: 9.4 / 5
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The Life And Death Of The Death Of God
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gods
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Link #148444
submitted by johnny2000
on Nov 12, 2009 09:55am.
(+170XP)
http://www.obit-mag.com/articles/the-life-and-death-of-the-death-of...
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It was a recipe for the easiest headline ever: "Death of God Guy Dies." John T. Elson, who passed away on Sept. 7, was a journalist best known for penning the story behind Time magazine’s wildly controversial cover in April 1966, which asked, in bold red letters over a black backdrop, "Is God Dead?" The issue became one of the best selling in the magazine's history and sent American religion spiraling into an identity crisis.
His article represented the zenith of what may be the last theological craze in history, the mortal gasp of a time when academic theology still qualified as headline-worthy. It announced the "death of God" movement, a group of rambunctious young professors who made it their business to turn Nietzsche's proclamation of the deity's demise from frightful blasphemy into the basis of a new kind of faith. They had media savvy that today's theologians have long forgotten, save for the megachurch superstars; one of them, William Hamilton, even had his own TV show on CBS. He considered all the hype and brash rhetoric part of the movement's necessary "journalistic phase," which would shake the foundations of the culture, clearing the way for their subtler ideas to transform it.
Comments: 0
Hits: 211
Points: 233
Rating: 7.3 / 3
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Globally, Religion Defies Easily Identified Patterns
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gods
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Link #148373
submitted by johnny2000
on Nov 9, 2009 03:03am.
(+110XP)
http://www.nytimes.com/2009/10/24/us/24beliefs.html
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On Friday, the National Opinion Research Center at the University of Chicago released what it described as “the most comprehensive analysis to date of global religious trends.” Anyone studying its 9,000-word analysis and perusing 330 additional pages of references and tables will be quickly disabused of the idea that the currents of religious belief and practice are flowing in one or two or even a half-dozen clear directions.
The United States, as often noted, remains unusually religious among advanced industrial nations. Nearly 6 out of 10 Americans pray one or more times each day; high percentages report feeling close to God, experiencing God’s presence or guidance on most days. Faith in God, they say, is “very important” in their lives.
Nonetheless, belief in God has slipped a little, and more Americans, though still believing, acknowledge some uncertainty about God’s existence. A growing number of Americans no longer identify themselves with any particular religious group. Those who do belong are less likely to say they are strong members. Regular attendance at religious services has declined, and the numbers never worshiping have increased.
Yet more Americans believe in a life after death and pray daily than in the 1970s. And to complicate things, most of these trends have had their ups and downs, leaving open the possibility of future spurts or reversals.
“The tilt of religious change in the United States over the last half century has clearly been in the secular direction,” the report concludes, “but the pattern is complex and nuanced.”
Comments: 0
Hits: 183
Points: 189
Vote Now!
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Manufacturing belief
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gods
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Link #148317
submitted by johnny2000
on Nov 5, 2009 06:45am.
(+220XP)
http://www.salon.com/books/feature/2007/05/15/lewis_wolpert/?source...
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In Lewis Carroll's "Through the Looking Glass," Alice tells the White Queen that she cannot believe in impossible things. But the Queen says Alice simply hasn't had enough practice. "When I was your age, I always did it for half-an-hour a day. Why, sometimes I've believed as many as six impossible things before breakfast." That human penchant for belief -- or perhaps gullibility -- is what inspired biologist Lewis Wolpert to write a book about the evolutionary origins of belief called "Six Impossible Things Before Breakfast."
Wolpert is an eminent developmental biologist at University College London. Like fellow British scientist Richard Dawkins, he's an outspoken atheist with a knack for saying outrageous things. Unlike Dawkins, Wolpert has no desire to abolish religion. In fact, he thinks religious belief can provide great comfort and points to medical studies showing that the faithful tend to suffer less stress and anxiety than nonbelievers. In Wolpert's view, religion has given believers an evolutionary advantage, even though it's based on a grand illusion.
He has a theory for why religion first took root. He thinks human brains evolved to become "belief engines." Once our ancient ancestors understood cause and effect, they figured out how to manipulate the natural world. In essence, toolmaking made us human. Similarly, early hominids felt compelled to find causes for life's great mysteries, including illness and death. They came to believe in unseen gods and spirits.
Why Do We Believe Impossible Things?
Comments: 0
Hits: 162
Points: 189
Rating: 9.0 / 3
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The Exile of Satan from Heavy Metal Design
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gods
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Link #148256
submitted by angrydroid
on Nov 2, 2009 02:25pm.
(+800XP)
http://www.printmag.com/Article/The-Exile-of-Satan-from-Heavy-Metal...
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Those "heavy metal" bands that debuted during that first palmy MTV generation sound like nontoxic pop compared to today’s vast offerings of subaltern metal genres, where intricate is the new heavy, and glacially slow is far more radical than hyperfast.
Comments: 11
Hits: 244
Points: 289
Rating: 9.0 / 5
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